A Journey of a Man Who Has Never Found an Ideal Home

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A Journey of a Man Who Has Never Found an Ideal Home

by Pui Man Stephanie Ho, December 2016

“To leave, or not to leave home?” This question is the major consideration of most immigrants. Home refers to the place where a person is born, the place where a person lives with his/her family, and the place where a person feels that he/she belongs. While living between two worlds, immigrants need to re-conceptualize the idea of identity and home inside their minds as well as acknowledge cultural differences when they step outside into the bigger world. From the research presented in “Where do US immigrants come from, and why?”, which aims at providing historical background of global migration and main reasons for migration from 1971 to 1998, the authors indicate that the source countries Mexico and Canada “form 82.5 percent of all US immigration over the entire period” (Ximena et al. 14). From these statistics, we can see that there are approximately 20,000,000 immigrants migrating to the US within the 28-year-period, just like Jackson Ho. Jackson Ho, an 83-year-old Chinese man who emigrates from Hong Kong to the United States, uses his own ways to integrate two distinct cultures and overcome major obstacles he encounters throughout his journey of life. This oral history project addresses the difficulties Jackson faces during his transition from childhood into adulthood and analyses how they change his sense and definition of home during the transition period between the moment he decides to move and now.

My interviewee, Jackson Ho, is a Chinese immigrant born in 1933 in Jiangmen City, Guangdong Province, China. Jackson experiences his first involuntary migration when he is two years old, due to the fact that he is forced by his family to go to Hong Kong by ferry through Macau, not only to reunite with his extended family, but also to strive for a better future in this international hub. However, the second Sino-Japanese War, which begins in Hong Kong in 1937, ruins Jackson’s childhood and creates a lifelong nightmare for him, which implies that he is born into chaos and suffering. After the surrender of Japan in 1945, and after the transfer of sovereignty in 1947, Jackson already foresees the shortcomings of living in Hong Kong; hence, he starts planning his second migration voluntarily in 1980s. After he arrives in the U.S. in1991, he works as an architectural assistant for ten years, while taking care of his grandchildren in his spare time. Until now, he reunites with his sons and daughters in San Francisco and enjoys his retired life. All the way through Jackson’s stay in the United States, he faces discrimination when his employer pays him less than the average wage, isolation based on language fluency when he works in the architecture company, and cultural clashes when he encounters the majority/minority religious shift of Buddhism; While he persists through all of these challenges, he finds life in the U.S. enjoyable and claims the U.S. is a better home.

While home is a place where a person satisfies his/her physiological needs, like the needs for food, water, and rest, Jackson does not view Hong Kong as his home because he cannot gain access to an adequate amount of resources during the second Sino-Japanese War. The most traumatic and appalling abuse Jackson faces during war period is the infringement upon his right to life. According to the United Nations’ Convention on the Rights of the Child (UNCRC), which lays out the rights of every child, regardless of his/her race, religion or abilities, “Every child has the inherent right to life” (Article 6.1); besides, it emphasizes that all children have the right to a life more than physical survival, including a chance of development. Yet the second Sino-Japanese War is intruding on a child’s basic rights by reducing his/her amount of food intake and limiting his/her future potential. Food and other daily necessities are considered luxuries during the second Sin-Japanese War, so the Japanese army implements a quota system to limit the resources available in society. Jackson recalls his plight when he is experiencing food shortages:

“[I] have a large family with many siblings, cousins, aunts and uncles, so we had a very hard time to find enough food for all people in the family. My mother told me that although we could be given a certain amount of food. They were usually rice and potatoes with little meat. So sometimes we needed to eat fruits and crops that grow in the field.”

This statement describes how Jackson is struggling in a dilemma between safeguarding his safety and upholding his right to life. If he wants to be safe, he needs to hide inside his family’s grocery store in the city center; if he wants to find extra food in the countryside, he needs to risk his life because he may be killed by the Japanese soldiers. During the second Sino-Japanese War, Jackson realizes his right to life is being violated and his physiological needs are not satisfied in Hong Kong due to the Japanese quota system, so he does not view Hong Kong as his home.

Home is a place where a person feels safe and secure; while Jackson experiences physical and psychological maltreatment under the Japanese army when he is living under continuous bombing in Hong Kong, he cannot consider Hong Kong as his home. During wartime, Jackson’s family needs to flee from their home in Central to their grocery store in Wan Chai so as to avoid attack from the Japanese soldiers. Jackson recalls, “No, I did not see the bombs, but the bombing happened near me. So we needed to find places to hide. I really heard bom, bom, bom!” In the daytime, Jackson and his relatives will sit on the staircases of concrete buildings to avoid being bombing targets; at nighttime, he and his grandmother will hug together and seek protection under the hard wooden bed frame to prevent debris from falling on them. One morning after a series of bombings throughout the night, Jackson wakes up and notices a young man who is covered with blood lying next to him. Although Jackson is not seriously hurt or injured physically, witnessing a human being dead next to him as a child will certainly leave a deep mark in his memory. In the article “Children and war: current understandings and future directions,” Dr. Helene Berman, Assistant Professor at the University of Western Ontario, examines the long-term physical and emotional disorders of children after witnessing death or murder incidents. She claims, “a small but growing number of investigators have documented the occurrence of PTSD (Post-Traumatic Stress Disorder) in refugee youth…one survey reported that almost 94% of their sample met the criteria for PTSD” (2). She states that children are easily exposed to PTSD because they have limited cognitive comprehension of the world and have fewer mental skills to cope with the trauma; hence, even teenagers should particularly not experience or witness violence, like torture or murder of relatives during wartime. Luckily, Jackson does not seem to suffer from PTSD after witnessing the death of an individual, but the incident definitely depresses him and leaves a profound imprint on him. Despite the fact that he suffers from sad memories of that time, he is able to say, “I was already used to it, and there was no use for us to fear.” Jackson feels hopeless because there is no way for a child to escape from the harsh conditions under the second Sino-Japanese War. Fear does not help solve any problem. So in order to keep alive, there is no time to fear. Jackson spends most of his childhood running for his life during the second Sino-Japanese War, which leaves him with both physical and mental scars, and does not feel secure living under these conditions; therefore, he thinks that Hong Kong, a place without stability, cannot be his home.

After the surrender of Japan in 1945, while the economy of Hong Kong is starting to surge with the influx of Chinese workers, corruption also plays a role in society throughout 1950s, which makes Jackson think that Hong Kong, without chances of prosperity and success, cannot be his home in his lifetime. In the 1950s, Hong Kong undergoes massive changes politically and socially: for instance, the change of the Superior Court judge, the amendment of The Laws of Hong Kong, and the influx of Chinese labor and the increase in Hong Kong population. The new governmental officials not only change their ways of dealing with social issues, but also abuse their power by giving and receiving bribes. It is obvious that the behavior and policy of the government organizations will directly affect the daily lives of citizens. Jackson recalls, “So if they affect our lives, it is dangerous for us to stay in Hong Kong.” He claims that if Hong Kong is ruled by corrupted officials, citizens will live in misery, and he thinks he is correct looking at the news about the polluted environment and the high cost of living in Hong Kong nowadays. He believes that in a corrupted system, he has not only a limited potential, but also a smaller chance in achieving personal success. Under corrupted government officials, Jackson feels hopeless about his future and believes that his hope cannot blossom and fulfill itself in his homeland; hence, he does not deem Hong Kong his home.

After all the sufferings Jackson faces in Hong Kong, China, he decides to migrate to the United States with his brother’s petition in order to strive for a better future in late 1980s. Jackson believes that he can gain equal access to food and safety, foster hopes of prosperity and success, and avoid human rights abuses in the US. After twelve hours of direct flight from Hong Kong, he feels the breeze of San Francisco, which seems to remind him of his arrival to the Land of Hope once he steps out of the airport. While Jackson starts his life and career in the US, he realizes that he is still suffering from human abuses and discrimination when he receives unequal salary from his coworkers, when he speaks Chinese-accented English with simple vocabularies and when he put his belief in a religion minority; yet in a less intense way compare with his experiences in Hong Kong.

Working as an assistant in an architecture company is the first job Jackson lands when he arrives in the U.S.; however, his manager just takes advantage of his strong work ethic and pays him less than other local workers. America, without the full respect of human rights, changes his sense of home. According to the UDHR, “Everyone, without discrimination, has the right to equal pay for equal work” (Article, 23.2). When Jackson is working as an assistant, he receives pay that is lower than that of other architect assistants in the same company. He recalls, “Others are receiving around $20 per hour, and I am just getting about $10 per hour. But we are all assistants and we all draw drafts.” He thinks that he earns an unreasonable wage from the company because the company discriminates against his identity as an immigrant. Although Jackson realizes that his right to equal pay is being intruded upon, he is desperate to make money in order to maintain his living and does not know any other methods of finding a better job. Hence, he keeps working for the architecture company for ten years until he retires. Obviously, most U.S. citizens will have some degree of discrimination against immigrants in general, so they tend to take advantage of them by paying a salary that is lower than the average wage, which is an intentional violation of their human rights. Although Jackson receives unequal pay, the salary he receives does not have a great impact on his living conditions because he can still afford his basic necessities like food and rent; thus, his situation actually improves a lot compares with his life in Hong Kongm, when he did not have enough food to eat. Yet he probably thinks that the US is not his ideal home without the total respect of basic human rights.

While Jackson is working for the architecture company, he encounters some degree of language barriers and isolation when he tries to communicate with his coworkers; hence, Jackson thinks that without full acceptance and harmonious relationships America is not his perfect home. In Hong Kong, Jackson has a college degree of architecture, but he is just equipped with a junior level of English, so he barely speaks English and understands English grammar; therefore, this language barrier becomes the first obstacle in his new life in the US. At the architecture company, Jackson can understand his colleagues on architecture-related topics in English without difficulties, but whenever his colleagues try to talk about their daily lives or leisure activities, he feels totally lost and cannot comprehend what they are talking about. Jackson remembers, “Sometimes I cannot fully express what I mean, so I dare not to speak up. Then less and less coworkers talk to me, and I am alone all the time”; this statement describes how Jackson is being alienated and feels depressed due to the fact that he does not know much English and speaks English with heavy Chinese accent, so no one can truly understand him and talk to him in the company as he is the only Chinese in his department. Jackson worries that he will be discriminated against not only by his coworkers, but also by other English-speaking people. Jackson is once full of confidence and a sense of achievement upon arriving to the US, but now this is replaced by feeling of anxiety and uncertainty. In the article “Stress-Associated Poor Health Among Adult Immigrants with a Language Barrier in the United States,” which attempts to examine the stress-associated health status of adult immigrants with a language barrier in the USA, Dr. Hongliu Ding, Commissioner’s Fellow at the US Food and Drug Administration’s Center, and Dr. Hargraves Lee, Research Associate Professor in Family Medicine and Community Health at UMass Medical School, claim, “immigrants with a language barrier were of low socioeconomic status and they reported a higher percentage of unhappiness (32.42% vs. 8.84%), depression (19.29% vs. 6.27%), and anxiety (12.29% vs. 4.04%)” (3). Even when immigration is a personal choice, the processes of immigration and assimilation are very stressful, especially at the beginning of people’s lives as immigrants, like facing difficulties in employment, financial problems, cultural conflicts and lifestyles changes. Obviously, Jackson experiences unhappiness, depression, and anxiety in his first few years of immigration, but luckily he overcomes these emotions and does not let them affect his life as he realizes that life must go on. He still needs to learn English despite the fact that he is in his sixties, so he applies for nighttime college courses determinedly. Even though Jackson can only understand a little English and uses short sentences after learning English for several years, he already believes that “English grants opportunities.” With his limited knowledge in English, he travels to the New York on his own, and this eye-opening experience grants Jackson inspirations for his future plans, which lead to personal success in later years. It is clear that Jackson has a greater chance of prosperity and intellectual growth in the US than in Hong Kong because he has more opportunities to broaden his horizons and learn new things. Although Jackson faces discrimination because of his English speaking-style and usage during the first few years in the US, he later gets the chance to improve his English, which enables him to travel and to look at the world from multiple perspectives; however, he thinks that if everyone can respect others by showing love and acceptance in all aspects, America will be a perfect home for him.

To Jackson, a perfect home should have equality between religious groups, no matter whether it is for major or minor religion. While Jackson is living in the US, he faces discrimination based on his religious belief in Buddhism when he tries to assimilate to society in the 1990s. He trusts that America, with its relatively high degree of freedom, should accept all minorities and treat each religious group equally. Jackson recalls, “Although people discriminated against me because of Buddhism, I will keep my faith in Buddha. Although not much people believe in Buddhism in the US, I will keep my faith in Buddha.” Jackson has a strong faith in Buddhism not only because he believes in the words spoken by Buddha, but also due to the fact that he comes from a traditional Chinese family, which has roots their faith in Buddhism. However, it is common that new immigrants will be persuaded to put their faith in Christ, rather than Buddha, in order to become more Americanized. Some Christian Americans will think that Christ is more powerful, so they may say something that insults the believers of Buddha. Jackson remembers, “When I was buying food at the market, people would laugh at me because a smell of incense was coming out from me”; this incident makes him feel depressed as he thinks that he can never fit in. Dr. Fenggang Yang, Assistant Professor of Sociology at the University of Southern Maine and Dr. Helen Rose Ebaugh, Professor of Sociology at the University of Houston, assert the idea that “religion continues to serve both ethnic reproduction and assimilation functions ” in the study entitled “Religion and Ethnicity Among New Immigrants: The Impact of Majority/Minority Sates in Home and Host Countries,” which aims to examine the changes of immigrants’ religious group throughout their adaptation to US society (2). It is evident that regular religious group meetings and strong religious belief can help new immigrants to assimilate successfully and expand their social circles by providing a social space for them to express opinions and meet new people. Buddhism is the religion of the majority of immigrants living in Hong Kong, but when Jackson moves to the US, it becomes a minority status. While shifts in majority/minority status of religious groups make up a part of the migration process, if immigrants can continue seeking strength in their religion, they can have a greater sense of belonging in the new country. Fortunately, Jackson can overcome the negative feelings of being discriminated against based on his religion and find his own way to assimilate into society, yet he thinks that if everyone can treat each religion equally, he will have a greater sense of belonging in America.

Jackson faces numerous difficulties and abuses to his human rights in Hong Kong, which include physical and psychological maltreatment during the second Sino-Japanese War and serious corruption that begins in the 1980s. Even though Jackson migrates to the US in his sixties in hopes of a better future, he still thinks that America is only a home with improved situations for his physical and psychological needs; the US is not an ideal home. After Jackson moves to the United States, he continues to suffer from discrimination at his workplace due to his language fluency and in society because of his religious belief. While Hong Kong can be considered Jackson’s natural home because he spends his childhood there, the traumatic incidents he experiences definitely leave profound impacts on him physically and psychologically, which do not let him consider Hong Kong as his home. An ideal home is where human rights are respected: sustenance is guaranteed, safety is safeguard, and intellectual growth is promoted. Actually, due to recent rapid development and globalization in the US, the misery of human rights abuses and discrimination based on identity and cultural background have been significantly reduced as people are educated to respect others’ rights. Jackson reflects, “I believe the decision I made back in 1980s was correct and I do not regret even after forty years.” Although he faces obstacles in the first few years of migration, he can see that America has been a great step forward in providing resources to new immigrants and transforming the US as their new ideal homes. So he does not regret his decision of migrating to the US, and he hopes one day the US can become his ideal home.

Works Cited

Berman, H. “Children And War: Current Understandings And Future Directions.” Public Health Nursing 18.4 (2001): 243-252. CINAHL Plus with Full Text. Web. 10 Nov. 2016.

Clark, Ximena, Timothy J. Hatton, and Jeffrey G. Williamson. Where do US immigrants come from, and why?. No. w8998. National bureau of economic research, 2002.

Ding, Hongliu, and Lee Hargraves. “Stress-associated poor health among adult immigrants with a language barrier in the United States.” Journal of immigrant and minority health 11.6 (2009): 446-452.

Ebaugh, Helen Rose. “Religion and the new immigrants.” Handbook of the Sociology of Religion (2003): 225-39.

The United Nations. “Convention on the Rights of the Child.” Treaty Series 1577 (1989): 3. Print.UN General Assembly. “Universal Declaration of Human Rights.” United Nations, 217 (III) A, 1948, Paris, art.

 

Sample Transcript

Pui Man Stephanie Ho: Where did you born?

Jackson Ho: Umm, I was born in Xinhui, which is a city district in the City of Jiangmen in the province of Guangdong in China. But actually I considered myself born in Hong Kong; however, I did not have a Hong Kong birth certificate, so I cannot claim that.

SH: So you do not have Hong Kong birth certificate, but you have China birth certificate?

JH: Yes. In the past, most of my family members moved to Hong Kong during the Japan-China War, but my mother and I stayed in Xinhui because she needed to take seniors at her home. My grandparents, father has moved to Hong Kong earlier. When I have the chance to go to Hong Kong, I was about two-year-old and being carried by my mother, arriving Hong Kong by ferry through Macau. This incident was so memorable because during the trip to Hong Kong, my mother told me to be silenced because we are afraid of the Indians who wore head accessories, called “mo luo cha” in Cantonese.

SH: So, it is your own decision to come to the US, but why do you want to come to the US?

JH: Umm, during that time, in the 1980s and I was born in 1933, I realized that Hong Kong needs to return to China in 1997. I grew up in a Hong-Kong-rooted family. At that time, my brother was preparing to immigrant to the US, so he was qualified to bring his siblings to the US. It is not a must for me to immigrant to the US, but based on my sophisticated friends’ and my judgments. I can foresee that the development of HK society will be affected by China because things have changed completely even after Japan’s surrender. From my memory, I can remember many things, even the establishment of The People of Republic in 1949. So with the chance of immigrating to the US, I definitely try to apply. So I already made up my mind to immigrant in 1980s. To exaggerate, I believed the decision I made back in 1980s was correct and not regret even after forty years. The things happened in the 21st century, were actually in my expectations. My family, which had three generations, already starts their lives in the US.

SH: So you start your life in the US in 1980s?

JH: No, I decided to come in 1980s, but arrive in the US in 1991.

SH: So when you arrived in the US, you were approximately sixty years old?

JH: That time, I was around fifty years old

SH: Did you bring any family members with you?

JH: Yes, I brought my daughter, Jessica, with me. Due to the fact that she was seventeen which was under eighteen or twenty-one, she can follow her parents to the US according to the immigration law. However, my other sons, Keith and Frank, cannot immigrate with me in 1990s. But I still apply for their immigration status after I have arrived in the US and have the qualifications to be the applicants. I hope that they can have a chance to come to the US immediately or anytime in their lives. So today, my dreams have come true.

SH: When you decided to come to the US, what would you expect from here?

JH: Personally…umm… You know the seniors in my family had moved to Hong Kong even before the Sino-Japanese War, but that time, Hong Kong did not have much development. I applied to the Hong Kong Technical College after I finished middle school and major in interior design and architecture. With this profession, I knew more people than are more sophisticated and educated than me. And they predicted, if I immigrate to the US, I will have a comfortable life than in HK. Throughout the past 10 years, I have participated in 9 out of 10 famous architecture projects as an architecture assistant. But you ask me why I come to the US and have what kind of plan in my mind, I can answer you. I have no plan in my mind when I come. I think the Chinese living in HK are comparable to the Chinese living in elsewhere, because in HK, we are already exposed to international culture, values and living styles. So when I arrived, I just have one relative in San Francisco. Besides, my relatives in HK has introduced me to a female Chinese designer, who is around 30 year-old and later introduced me to a Chinese architecture company with around twenty employees. And that’s suits me. But the architecture’s style is still different from HK, so I need to join some government subsided vocational courses in order to learn American’s style and the techniques of using computers. Later, some architecture companies seek new employees in our college, and then the principle has introduced some students for the positions, including me. I got the job in EQE which is in charge of preventing earthquake in architecture. Its head quarter is located at the downtown of San Francisco. I worked in EQE for 10 years. However, others are receiving around $20 per hour, and I am just getting about $10 per hour. I drew diagrams by hand and computers. As the job is easier than HK, I do not feel unsure or lost. I also do not think life styles or living in the US is an obstacle because as a HK people, we already exposed to similar situation in HK.

SH: So you did not feel scared or not comfortable?

JH: So I think I am a lucky person. No matter relatives in HK or the US, we both live comfortable lives. (12:33)

JH: I do not think there is a difference between what I expected before coming to the US and after I have arrived here. Everything is smooth. (13:15)

JH: I did not intentionally learn English after I arrived in the US because I already use English as medium when I was working in HK. I know almost all English technical terms about architecture, so it does not contribute to a barrier when I work. Besides, I can listen and speak simple English which is not a major obstacle in my daily life. Yet, sometimes I cannot fully express what I mean, so I dare not to speak up. Then less and less coworkers talk to me and I am alone all the time. But later after I learnt English, I can communicate with Westerners freely, although sometimes I still cannot fully express what I mean. I think westerners here are very friendly, so I am not afraid when I make mistakes in English. English is not a barrier to me. English grants opportunities. With understanding of English, I can travel to New York two times. I admit that my English grammar is poor, but with English vocabularies, I can live in the US without big problems. However, English only applies to my normal social circle, once I stepped outside my comfort zone, I cannot fit in and do not understand what other people are talking about.

(20:46)

SH: Do you think there is a difference between the life style in HK and the US, like eating habit?

JH: Yes. When I just arrived in the US, I am not very used to eating American food every meal. So I mainly just eat Chinese food. Actually in Hong Kong, I was exposed to different many kinds of cuisines, so I have a basic understanding about Western food. In the US, I also have simple American style lunch, like pasta, bagel, bacon, clam chowder and etc. But mostly I would prefer dinner in Chinese style because as a Chinese, I think it is important for us to have rice in our meals.

SH: Have you been influenced by the American culture?

JH: Yes. For example, I have been introduced to pot luck party, western style wedding, and buffet. However I do not understand American opera and drama due to my limitation in English. I can only understand American movies with Chinese subtitles.

(28:44)

(28:56)SH: Did you notice the cultural difference in the US? Like American usually eat slowly? Certain waiters/waitresses are responsible for certain tables? Tips are encouraged after dinning?

JH: I have answered this question before. I think as an immigrant from Hong Kong, I already exposed to western culture. Besides, I know that we need to adjust ourselves in order to fit into the new environment, we need to follow the US customs. For example, if you see a salesperson is talking to anther customers in grocery stores, you will wait in line due to politeness. For example, you will automatically give tips after meals because it is a custom in the US. In Hong Kong, we are used to give service fee at around 10%, but in the US, we need to pay about 10-20%.

(32:02)

SH: How about any differences in religion?

JH: There is of course a difference. At first when I came, people here put their faith in Christ rather than Buddha. This makes me sad because some people even look down on me. Although people discriminated against me because of Buddhism, I will keep my faith in Buddha. Although not much people believe in Buddhism in the US, I will keep my faith in Buddha. Of course in theses few years, the situation improved. But there is one incident I encountered in early years that I can still remember. When I was buying food at the market, people would laugh at me because a smell of incense was coming out from me.

 

(36:00)JH: I can tell how Hong Kong changes from good to bad because I experienced the transformation myself. I have participated in the project of demolishing the old HSBC building and constructing the new building. I am responsible for drawing part of the design. Um…um…The project was in-charged by a British architect. So the design was finished and edited in Britain, then passed to Hong Kong and implemented here. In Hong Kong, our company needed to revise a bit so as to fit the rules here. I took part in projects like the University of Science and Technology, horse racing valley in Shatin, Kowloon Park, and Ocean Park. So you know…uh… Hong Kong has so many main buildings that I have participated in. But suddenly 1997 reached, and many foreigners came to Hong Kong and disturbed our pattern of life. Also, the political structure, in my opinion, would change in the near future. Now, it proved that I have a correct prediction. Talking about the feelings when I returned back to Hong Kong nowadays. I realized that the buildings I took part in were still here, but the buildings that were built later were scattered all around the place without organization. The entrepreneurs know the law well, so they tried to construct buildings as much as they could without considering places for rest area and playground. So the difference is that there are no green leisure areas in Hong Kong anymore. Besides, the country side of Hong Kong is also being commercialized in order to cater the needs of citizens. At that time, I predict that Chinese would just walk from Luowu and Shenzhen to Hong Kong on foot. They have the right to cross the broader, so we could not stop them. But we need to consider the consequences ourselves.

(39:21)JH: The judge has changed, so their ways in dealing with the environment have changed also. I have seen that many people would abuse their power by giving and receiving bribe which contribute to corruption. The behavior and policy of the powerful people would directly affect the daily lives of citizens. So if they affect our lives, is it dangerous for us to stay in Hong Kong. The air maybe polluted, the environment maybe damaged, and the pregnant women needed to be careful when they go out and buy formula milk. But we do not need to face these situations in the past. Maybe we need to compete for water next week despite the fact that the water is polluted. In the near future, the price may increase due to monopoly. So educated people could think of the consequences in the future. So you have a feeling…wow…when you go back to Hong Kong, some people would carry a lot of luggage. They come and visit Hong Kong, so it is no right or wrong for the behavior of shopping. Sometimes they would hurt you with their luggage in crowded environment, but they would not say sorry, instead you need to say sorry to them. I know I am old, so my memory is limited. Although the one who is at the same age as me and also a Hong Konger, not many people can remember as much as I do.

(42:17)JH: In 1947 during the peaceful time after the Sino-Japanese War, you guess how many people are living in Hong Kong. I think at most around a few hundred thousand. Now with population increase to over 1,000,000people, the proportion of survivors of the war is very little. At that time, I was only eight or ten years old. Can you imagine how many people can speak freely and record interviews just like me.

(50:47)JH: Now let’s talk about the Second Sino-Japanese war. At that time, I have a big family with all my uncles and aunties. But my relatives were very smart because they separated our family into small groups then arranged places for us to hide from the Japanese. My grandmother cares me very much, so she hugged me and we both hide under the bed inside our store. Because that time, the bed frame is made from wood, so it is very hard. At the same time, my aunt accompanied me and my cousins and walked them to Lockhart Road in Central because there is no public transport during war time. They went to the concrete buildings and sat on the stairways in order to avoid bomb.

SH: So you see the bomb in person?

JH: No, I did not see the bomb, but the bombing happened near me. So we need to find places to hide. I really heard “bom, bom, bom”. Umm..umm.. ok…My grandmother hugged me and hide under the bed frame as usual. The Japanese soldiers will throw bombs from Kowloon side to Hong Kong side at night. “Weeeeeeee, bom”! But I am already used to it, and there is no use for us to fear. Then the next morning when we woke up, “wow”, we can see a young man. That time, the internal structure of our store is very simple as it was made of wood for most of the parts. The young man died and lay next to us, very near to my shoulder. He is dead and covered with blood. Then the British soldiers came to pick the bodies up at around 11am. OK. Talking about the general days during the war. My aunt brought us to Admiralty during the day and let us sit on the stairways in front of the concrete buildings. My aunt said did not sit on the first two or three steps because the Japanese soldiers could see us up in the sky, and do not sit on the last two or three steps because we would be trapped inside the house if it was bombed. Talking about my mother. The corner on Cochrane Street was surrounded by bricks walls so as to prevent bombing from the Japanese. Umm…one day, my mother walked passed that corner, and heard “bom” from bombing. Luckily she passed it quickly, so she was not hurt by the bomb. But the lady behind her was hurt because of the bomb. Also tell you this thing. My mother needs to go out to buy rice and necessities during war period with quotas. When she came back home, she told us that in Kennedy Town pier a Japanese soldier killed an old man ,who jumped the line for rice, with a gun and pushed the dead body into the sea. So when you are talking about the war. At time, my grandfather was buried in Waterfall Bay, South of Hong Kong Island. Many other people who passed away also buried in that cemetery, so many relatives would come and give a salute. For Chinese customs, we need to burn incents and money for dead people. However, if any Japanese soldiers saw any one who practices the traditional way, they would beat them up until half dead. So Japanese are very bad and I do not like them. Ai…ai… I am really mad at them. I just stood in front of my grandfather’s grave, and the Japanese soldier in suit would spy on you and keep an eye on you. He did not have any facial expressions. I was so sacred. But during Japanese invasion, he has the right to treat you in any way. So I am so lucky that I did not die. Talking about how lucky I am to be alive. (57:42) You know that the Central Police station is in Central and on the corner right opposite to it is a secondary school. I was studying in the primary school organized by the same organization. During summer holiday, no one wish to walk passes the Central Police Station because two Japanese soldiers will guard the door. So people tend to walk another way to reach their destination. If you walk pass them, you need to bow in order to show your respect. If you do not bow, they have the right to beat you up. During summer time with the invasion of Japan, my classroom which I used to learn in was bombed by the Japanese. You know bombs do not have eyes, so they will not care where they bomb. Luckily, I was not at school that time, so I can be safe. After I heard that my school was destroyed by a bomb, I quickly went back and take a look. But all I saw was just debris.

Referring back to the war. When the bombing stopped, my aunt needed to go back to Central. You know that there are railroads in Central. It was normal when I walked from Central to Wanchai before the bombing, but all I could saw were dead bodies lying on the railroad when I walked from Wanchai back to Central after bombing. The dead bodies were just covered by white cloth, and when I needed to walk across the street, I need to walk like I was dancing because the bodies are lying around irregularly. If you do not walk like you were dancing, you would be tripped by the bodies of citizens or soldiers. Some were dead, but some were just badly injured.

SH: So did you saw any people dead in front of you in person?

JH: It was so lucky for me because I have never seen any people died in front of me. But the experiences developed have contributed to a new self, including new personalities and new perspectives to the world.

SH: Is there anything you typically remember from the war?

JH: Ah…I think hunger. I have a large family with many siblings, cousins, aunts and uncles, so we had very hard time to find enough food for all people in the family. My mother told me that although we can be given a certain amount of food, they are usually rice and potatoes with little meat. So sometimes we need to eat fruits and crops that grow in the field. I do not like the feelings of hunger, but I do not have a choice.

SH: You experienced three years and eight months of the Japanese war?

JH: Such a good question you have asked. I just experienced two years and eight months of the second Sino-Japanese War. In the last year of the second Sino-Japanese war, my mother noticed that the prices of daily necessities, like rice, are rocketing. For example, rice cost $10 per 10 pound, but during that time the price increases every day. So my mother brought me and her two other children with her and travelled to her hometown in China. Her hometown was just a small village with farmlands. Then we came back to Hong Kong one year after the Japanese government surrender, which is 1946. You know that my mother needed to support the expenses of our family back in her hometown, so she needed to go to work from morning until midnight. So from that time onwards, I was responsible for preparing the dinner for my family, which includes my sister of age 2. Every night after dinner, we would wait for our mother in front of the bus stop with tears on our face. But it is useless for us to cry, so I became more independent and brave.

SH: So you do not fear about the future in the US because your experiences during war time have trained you in a certain way?

JH: Yes. Now I can even drive to Canada myself. But I admit that as I grew older, I have some health issue, like eye problem and sensitive skin. But these are common health problems faced by most senior. I say that as Hong Kong people, we have different degree of adaptation due to our living environment and standard.

 

 

 

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